"In the same section, the author cites a fragment of a work by the 11th century Icelandic skald The section's author comments that the stanza "[implies] that they are all the same, Ægir and Hler and Gymir.The protagonist then decides that as they are to "go to Rán" (According to Rudolf Simek, "... Rán is the ruler of the realm of the dead at the bottom of the sea to which people who have drowned go." The name 'Ægir' is identical to a noun for 'sea' in The short conversation has been regarded as a framed master-disciple dialogue in which Bragri's voice is that of Snorri himself discussing There was a figure called Ægir or Hlér; he lived on an island, which is now called Hléysey. This is a list of Germanic deities that are in Norse mythology.Divided between the Æsir and the Vanir, and sometimes including the jötnar (giants), the dividing line between these groups is less than clear. The chapter continues with discussion regarding the development of these kennings and the concept of allegory. Suffice it to say, given his ‘powers’, the Vikings especially revered him as the principal deity of seafaring. He was also called Alfodr (All Father), Yggr (Terror), Sigfodr (Father of Victory) or Valfodr (Father of the Slain). He was very crafty in magic. The word ‘Germanic’ given to these monstrous figures does not mean that they belonged to the land of Germany. Because Rán is a personification of the sea, skalds employ her name in a variety of In the notes for her translation, Larrington says that Rán "seeks to catch and drown men in her net" and that "to give someone to the sea-goddess is to drown them. Bangpūtys, Lithuanian god of storms and the sea; Perkūnas, Baltic god of thunder, rain, mountains, and oak trees. Odin is thought to be the same as Woden, Wodan or Wotan in Anglo-Saxon and Germanic mythology. Germanic people may have also perceived him as the ‘richest’ divine being among all the Norse gods and goddesses. "Faulkes (1998: 250) and discussion in Simek (2007 [1993]: 260).Bellows (1936: 299–300). This stanza appears quoted a second time later in Faulkes (1998:95). However, it is usually accepted that the Æsir (including Óðinn, Þór and Týr) were warrior gods, while the Vanir (mainly Njörður, Freyja and Freyr) were fertility gods. Doris – goddess of the Mediterranean Sea, wife of Nereus and mother of the Nereids in Greek mythology Duberdicus – god of water in Lusitanian mythology (Portugal) Dylan Eil Ton – sea god in Welsh mythology (pre-Christian Britons) Enki - god of the freshwater ocean of groundwater under the earth in Sumerian mythology (also referred to as Ea) Perun, Slavic god of thunder and lightning and king of the gods; Celtic. Njǫrd, Old Norse Njǫror, in Norse mythology, the god of the wind and of the sea and its riches.His aid was invoked in seafaring and in hunting, and he was considered the god of “wealth-bestowal,” or prosperity. The beginning of the

According to the prose introduction to a poem in the Poetic Edda and in Völsunga saga, Rán once loaned her net to the god … Taranis, Celtic god of thunder, often depicted with a wheel as well as a thunderbolt; Norse-Germanic. Servant of the creator god Dievas. Simek says that "while Ægir personifies the sea as a friendly power, Rán embodies the sinister side of the sea, at least in the eyes of the late Viking Age Icelandic seafarers.
The following are a few of these most popular Legendary Germanic Creatures: He was the father of Freyr and Freyja by his own sister. In Norse mythology, Rán is a goddess and a personification of the sea.Rán and her husband Ægir, a jötunn who also personifies the sea, have nine daughters, who personify waves.The goddess is frequently associated with a net, which she uses to capture sea-goers. In the older days, Germany did not exist so this word refers to the natives of Western Europe (the Dutch, English, Germans, Nordics, etc). Bellows renders Old Norse Faulkes (1995 [1989]: 91). Nerthus, ancient Germanic goddess known from a report of her given by the Roman historian Tacitus, who in his Germania (late 1st century ad) refers to her as Terra Mater, or Mother Earth, and says that she was worshiped by seven tribes (among whom were the Angles, who later invaded England).Her worship centred on a temple in a sacred grove on an island in the Baltic Sea. The son of the Dagda and river goddess Bionn, Aengus (or Aonghus) – meaning ‘true vigor’, was the Celtic deity of love, youth, and even poetic inspiration.In the mythical narrative, to cover up his illicit affair and consequent pregnancy of Bionn, the Dagda (who was the leader of the Celtic gods and could magically control the weather) made the sun stand still for nine … Ægir (anglicised as Aegir; Old Norse: "sea") is the divine personification of the sea in Norse mythology.Portrayed as a jötunn, Ægir is also a frequent host of the gods.In the Poetic Edda, Ægir has a wife, Rán, with whom he has Nine Daughters associated with the waves, and his servants are named Fimafeng and Eldir. As for the primary myth of Njord, the lore relates to the marriage of the sea god with the giantess Skadi. She can be found in arts in both Celtic and Roman world. The Roman adopted the Gallic goddess as the patron-goddess of cavalrymen, and was the only Celtic deity to be worshipped in Rome; annual festival in Epona’s honour on December 18.
By her husband Óðr, she is the mother of two daughters, Hnoss and Gersemi. With the Germanic groups along the North Sea the Franks shared a special dedication to the worship of Yngvi, synonym to Freyr, whose cult can still be discerned in the time of Clovis. In Norse mythology, Freyja (/ ˈ f r eɪ ə /; Old Norse for "(the) Lady") is a goddess associated with love, beauty, fertility, sex, war, gold, and seiðr.Freyja is the owner of the necklace Brísingamen, rides a chariot pulled by two cats, is accompanied by the boar Hildisvíni, and possesses a cloak of falcon feathers.